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006a - Stung by the Thorn of a Rose (comment)Six months after Sadie's death, I am still angry. I ask the God I was brought up to believe in why he chose us and find myself furious all over again when I can't find the answer. I only hope with more time that I can find the patience you speak of, Souad. |
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4 looking for meaning and assurance of afterlife, but not satisfied |
006b - Gone is the Ultimate Goal (comment)So often I find myself wondering whether or not I will find Sadie in an afterlife that I still don't know if I even believe in. I'm always left only hoping. |
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007a - The Inescapability of Karma--Maybe (comment)he death of my son lev, at 38 weeks, left me in a spiritual crisis. getting pregnant after ttc for a while and then finally being pregnant, i felt so blessed, like my prayers were finally answered. i believed our child was special and we needed to wait for him. in my moments of worry i put my trust in a higher power and prayed for my baby to be healthy and strong. i had faith. and then when he died i felt deeply betrayed and cursed. i felt like god really got me good. i believed that karma had something to do with my loss. i believed i was being punished for my mother giving up a baby. i believed lev was the sacrifice. i have also been drawn to buddhism. i always dappled as well but now i feel like i've sought out the teachings for my survival. also feeling like the jewish spiritual beliefs and practices i had no longer work for me. i don't know what i believe now. sometimes i still feel cursed and karmically chosen. but most of the time i try to focus on the teachings of suffering and attachment. i have been listening to pema chodron and eckart tolle and these teachers have helped me. but honestly in the weeks and first months after lev's death none of those teachings felt relevant. i read every book on babyloss and still birth i could find. every mother's story. and i read 'why bad things happen to good people'. but could not reconcile my loss and suffering with a belief in a just god. i could go on and on to say that i am still struggling. i don't think i'll every understand why lev died, i don't think there is a reason or some deep important meaning. but i am trying to find some way to survive and grow. oh and therapy. yes, i have been seeing a therapist. but i don't know if i'd say that it's helped that much. it's a piece, a place to talk and be heard. |
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007b - After the Transformation (comment)feel transformed as well. not necessarily for the better, but more real maybe. still the anger, bitterness, envy are not pretty. my heart is still hardened most of the time. i am waiting for a time when i can come into balance. where my heart will soften a bit. being on the road and in beautiful places has helped to bring back a sense of wonder and gratitude for this world. but i am still in the aftermath of the huge tragic loss of my first born. i am in a metamorphosis. i too am not sure how to deal with the jewish holidays either. i have felt angry and god and the judaism of my heart. over the past year i've felt quite un-jewish too. i think i'll be out in nature alone- or under the covers. i'd like to open myself to something, write in my journal, yell at god....wherever i am i will be thinking of you and dave and tikva. |
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1, 4 initial moments of feeling God's presence gave way to time of questioning and doubt and sense of absense; author eventually embraces sense of God's comfort and love |
008a - No Two Are AlikeIt was January and it was snowing. Great big fat flakes were floating down and, even more exciting, they were sticking to the ground. It was enough to make two young boys nearly hysterical. I helped them piece together whatever suitable outdoor clothing we could find and sent them out the door in ill-fitting snow boots from last year and adult sized stocking caps that kept falling down over their eyes. They whooped and hollered and started scraping together snowballs from the wafer-thin blanket of snow that had accumulated on the grass. I retreated upstairs to my bedroom, my sanctuary, and leaned on the windowsill watching them from above. It had been less than three months since I had birthed, held, loved and said good bye to my other two - the two that now existed only in my dreams. Silent tears slipped down my cheeks as I struggled yet again with my inability to find joy in a scene that was nothing less than joy-filled. Two glorious, living, breathing, sturdy boys. Mine. But my thoughts were consumed by the two that were missing. During those long three days in the hospital prior to Joseph and Molly’s birth, and then death, I felt held. I prayed only for God’s presence and He was there. He was there in the nurses who ministered to us with such tenderness and mercy. He was there in the family members who waited with us in silent support even when we refused to see anyone. He was there in our friend, an ordained minister, who abandoned all of the duties of her own life to come to us in our time of need. He was there in the remarkable peace that surrounded us during the hours we held our babies, loving them, memorizing them, struggling to figure out how to let them go. I felt sustained by the prayers and rituals of our faith that were offered up on our behalf. Tears were everywhere, but so was grace. I thought that presence that had been so easy to recognize in the hospital would follow me home. It didn’t. I thought the peace I had felt when my babies were here would continue in their absence. Again, no. Life moved on so quickly, it had to. Boys at the ages of five and eight don’t understand periods of mourning, or a mother who can’t find the energy to help them with their homework or to volunteer in their classroom. Guilt heaped on top of grief and I found myself drowning. Through it all I tried to pray. I tried to cling to all that I had always known to be true in the hopes that it would bring some kind of comfort. I tried. But most of the time my prayers didn’t get any further than, God, please help me... Help me what? Help me heal? Help me still be a mother to the children who are here with me? Help me stop torturing myself with all of the things I believe I should have done differently? Help me stop doubting my babies value, and my right to grieve their absence? Yes, all of that. That, and so much more. I gave into many demons during those days. I agonized myself with all that I had done wrong, and shut myself off from everyone who cared. But the one voice I never gave credence to was the one that tried to claim this was God’s will. The devil didn’t win that one. I had reconciled long before this tragedy that I was a part of a larger story; a story of a broken world and a broken relationship with God. Accidents, illness, disease, all evidence of a creation gone wrong. Death is not the work of God. As a Christian, I believe the Incarnation and the Resurrection restored our relationship to God, but Creation is still in need of repair. The Kingdom has not yet come. The world is still broken and we see that brokenness in a thousand different ways every day. Leaning on my windowsill that snowy afternoon, I felt myself slipping into doubt, into despair. Over and over I thought of the cry of that anguished father in the Gospel of Mark: Lord, I believe; please help my unbelief. And in that moment I felt something. It wasn’t peace. It didn’t erase the sorrow in my heart. It was more like awareness, a window opening to a place that I hadn’t seen before. In that space, for just a moment, I heard His voice. I’m here. They mattered. They matter to me. They were my beloved. You are my beloved. They are with me and they are perfect. You will be okay, I promise. I am here... I am always here. In the quiet of that blessed assurance I looked out the window and saw my boys working together to try and gather every ounce of snow they could find to build a miniature snowman. From the depths of my soul, I smiled. It’s been almost five years now and I still hold onto that moment of clarity. It is the voice that tells me it is okay that I am still here, still writing about them, still remembering them, still missing them. It is also the voice that tells me it is okay that I am happy again, that joy returned. It is the voice of love in all its forms. The love that weeps over those we miss, and the love that rejoices in the blessings of today. I believe in love. I believe that God is the source of that love. I believe we are called to love and that in doing so we assist God in repairing the world. And I believe that my babies, my son and daughter, are wrapped forever in eternal love - both mine and God’s. I believe. |
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008b - Gone is the Ultimate Goal (comment)Your dilemma of emotions over V attaining moksha mirror very closely my own feelings about heaven within my own faith tradition. There is comfort in believing my twins are resting in some form of eternal love, but there is distress in knowing how far that places them from me. Or, at least it feels that way. |
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009a - The Inescapability of Karma--Maybe (comment)Karma. An eye for an eye. I've been thinking about that, too. That because my body was the vessel, it must be somehow my fault, even though I almost died delivering the 2nd of my lost twins, 3 weeks apart, it's may fault they died, because I was complaining about the cost of a triple stroller, the need for a triple stroller, scared of taking care of 3 children under the age of 3 basically by myself since Hubs works 70 hrs a week, etc, etc... So not only did I labor and deliver and lose my baby girls twice, but almost lost my life in the process as well, I felt that must be some payback for the less than perfect person I am. Plus, a mother should sacrifice herself for her child(ren), not he other way around. They were not supposed to go first. |
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009b - After the Transformation (comment)I feel how I have and continue to transform in the less than 5 months since losing my girls changes daily, hourly, even. It is so much to process, to think about, to not want to think about, to feel, to not want to feel. As you described, I certainly have issues with my faith, and religion. I do believe there is something more, that there is a spiritual world, but the version of God and heaven and spirituality that I was raised with seems to be a lie to me right now. I find myself hating God, cursing at him, out loud at times even. I am not usre where I will end up in this area, for better or worse. |
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009c - correspondence (comment)Most of [my would-be letters to friends and family] are "thank-you" notes: ... Dear Catholic friends and relatives, ... I dont know why I haven't done this before, that felt GREAT! |
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010a - A Great and Noble Life (comment)"May the pains of past bereavements grow more gentle; What amazing words. I don't think I can add much to what Erica said in her comment. I too lost faith and am in the process of resdiscovering what is left, what can grow, what can thrive. I held my daughter in my arms and told my husband, "Something good HAS to come from this." I wanted her life / her death to stretch and expand me - and, as I approach her first birthday, I finally have a sense of that beginning to happen. But, when I tried to force it in those early, raw months, I just felt angry, disillusioned and fragile. I have discovered that whatever nobility or richness or wonder exists, I cannot force it to exist in me. It is a gradual unfolding. |
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010b - La Llorona (comment)I haven't worked out what to do with Halloween. We never celebrated it as a kitsch holiday with bowls of treats and witches hats - we still don't. And I haven't worked out any rituals for this date. Possibly because I'm from a Protestant tradition that seems to be about stiff upper lip and glossing over death. My church have never really known what to do with me, since Emma died. I LOVE, love all the rituals you have created for Dia de los Muertos but Idon't have the same connection to this date. Or possibly because, coming just two weeks after her birthday, I'm usually too wrung out to cope with the day. |
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010c - Her Name (comment)Emma was going to be a boy. We didn't find out at the 20 week scan but I was sure we were expecting a boy. His name was going to be George (after my grandfather) Nathaniel (Gift of God) or Joseph (My father's name). We barely talked about girl's name but we decided on Felicity, in the unlikely event we had a girl, which means "lucky" or "blessed". It was while I was in labour that Dave suggested Emma. He knew I loved Jane Austen and he liked "classic" names. When she was born dead, I knew a name that meant lucky was not the right choice but she was Emma - it was so obvious that that was her name. She just WAS Emma. I only found out later that it means "all encompassing" or "universal" - appropriate for a baby who lives in the sky or the trees or the hearts of those who love her. I chose Faith - as they worked on resuscitating her, I told Dave her middle name was Faith. At that point I meant it as an affirmation that I wouldn't lose my faith. Now, I wonder if I just meant that I was gifting her my faith and she took it with her. Either way, I love her name passionately and it was HER name, the right one for her. |
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1, 3 tension with spouse because of differeng faith reactions (one "lost" faith while the other did not) |
010d - As If Losing a Baby Wasn't Enough (comment)I read "Empty Cradle" about a fortnight after Emma died. I can't remember exactly but something in that book triggered the idea that after losing a child, I might end up losing my husband too. Like others here, it was a case of saying "No. I've lost too much already. I'm not giving up on my marriage without a fight." And my husband felt the same. In those early months, we were so close. We celebrated our tenth anniversary about five months out and I described us then as clinging to each other. We had bereavement counselling together. It wasn't marriage guidance but it still helped. It hasn't (and still isn't, in the newborn stages with our subsequent child) been easy. Two tensions for us are faith and family. We are Christians. I'm no longer sure what I believe. My husband has held fast to our beliefs. Suddenly that is a gulf between us whereas before religion was a support and a lifeline to us both. We both come from close knit families. My husband's sister gave birth to a living girl five weeks before I gave birth to our stillborn daughter. It hurts him that I feel very distanced now from his family and try to avoid contact as much as is politely possible. From that perspective, the statistics don't surprise me because the two things that might have the potential to be "deal breakers" now will still have that potential in nine years time. That said, we love each other and I can't imagine ever NOT being with him. I truly hope that that is enough to keep us strong. |
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010e - pale blue dot (comment)I had very strong, religious convictions before Emma died ... I have spent three and a half years wandering around in an agnostic, sad haze wondering just what my daughter is now and where she is. I am rediscovering my faith, gradually and differently and my response to that picture is different now to how it might have been just a few months ago. I feel privilege ... privilege that in the immensity of the universe, in the huge vastness .. she was not an accident. Her life might have been brief and entirely interior but I believe she was created and that the minuteness of her existence does not negate the precious importance of it. I believe in a creator and the creator of that wonderful, mind bending expanse also created my child. I have felt very sorry for myself and for Emma, for the life she is missing out on. I think that has finally dissipated - I still feel a profound sense of unfairness but I also feel the gift of her being - of her little self being knitting together out of stardust and our genes. She is not an angel but I believe she still is ... somewhere. And I believe that one day I'll be there too. |
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3, 4 jealous of religious meaning and rituals, but unable to find them; negative example of code 4; also yearning for comfort of religious community |
011a - Milagros (comment)i continue to be jealous of those who come from a background that offers ritual. i have wished i were hindu or catholic, burmese or chicana... but i am 3/4 white protestant and 1/4 cultural jew and not practicing either religion - so i'm floating out here in the secular world. before this loss i had a lot of my own rituals for grounding and meditation and selfcare and prayer. but tjheir flimsiness was revealed pretty quickly when the sh*t went down, and i haven't gone back to them. i wonder if i before my loss i had been connected more deeply to family, church, or cultural rituals - would i have stuck with them and found comfort there? or thrown them out the window? like the practices angie describes here, some of these rituals have such deep roots and have accumulated so much meaning, i can imagine it being hard to shake them. i wish i had those things in my life. yet i don't see myself going out and adopting them now. |
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1, 4 feels out of touch with baby when once felt contact or sensed presence; looking for meaning; wondering about baby in afterlife |
011b - Special PowersIn the early days of shock and tears, my husband reached his last straw in trying to comfort me: she loves us—she would want us to be happy. I couldn’t believe him. It sounded so strange and wrong. She was dead, and a baby. How could she want anything for her parents? But he believed it. He felt her with him. I haven’t heard from her in a long time. I could tell you that we once had a long talk, or that I saw the spiritual path her soul is on. But now those communication lines seem dead, so I fall back on logic. I say I don’t believe in signs, that my baby does not have special powers, and that she can’t communicate with us.
So have I become a rational creature now? Or are my feelings just hurt by the silence?
* * * * * *
Other parents see signs. In a precious moment, they notice clouds or rainbows or lightning bugs and think, this is for me from him or her, or my child has something to do with why this is so beautiful.
I envy that belief, because it eludes me. If I could see my daughter in the trees or hear her on the wind, maybe I would not be so lonely and angry. But it doesn’t work for me anymore. My child can’t be trying to contact me, because she is a baby. Not an angel. Not a fairy. A baby. Her little fingers can’t operate the paranormal phone system. She can’t align the stars or send me a butterfly. She’s too little.
I don’t like hearing that she wants me to go on or wants me to know she is okay; that only points to my massive maternal failure. All she should be thinking about right now is snacks, cuddles, toys, and trying to pull herself up to standing. Not how to make Mom feel better. If she were alive, she would not want the best for me. She would want me to find her damn pacifier right now. That’s how I want it too. I want me to be the mommy, and her to be the baby. Still. Even though she’s dead.
And please God, or whoever is out there, do not let my baby be a ghost, wandering between this world and the next. Please let her be someplace safe.
* * * *
On the other hand, I have had messages. And I’ve imbued her with a very special power: the power to leave me.
In the hospital I began, irrationally, to worry that she did not like me very much. Her little face was so frowny, her lips so pouty. She looked mad. (Maybe they all look that way?) Holding her in my arms, this is what popped into my heart:
She needed unconditional love. Something bad happened to her, maybe in a past life, and she needed to know that Brian and I loved her absolutely purely. She wanted love untainted by the scoldings, power struggles, and tears that come with being a human child. By leaving us so early, she was assured of our white hot love forever. It would heal her, so her soul could go on. But it would break me, and I would have to accept it.
I had one visit from her after that. A friend did a spiritual healing on me a few weeks later; the smell of strawberries wafted through my living room on a cold March morning, and we both felt it was my baby saying hello. I could envision fields of the spindly green plants heavy with fruit, and how much my girl would delight in them. Later I planted a pot of hearty alpine berries and got a strawberry tattooed on my ankle, her name hidden in the leaves.
Since then, there has been silence. She feels utterly gone to me, and I feel rejected. I may say it is not her job to comfort me, yet I sit here like a spurned lover, hoping for the phone to ring. This is my deep dark secret—that I am kind of mad at my baby for dying. That I am kind of mad she never calls. * * * * * * *
Why did I make up this terrible story about her needing to leave us? For a while it felt like a message from her soul, or from God or the great beyond. As the days have worn on, without answers, without comfort, my faith in most things of a spiritual nature has dissipated. Now I think it was just my brain trying to make sense of an incomprehensible event.
I’m not sure this was the best story to tell myself, though. It gives her the power to choose death over life. The power to abandon her parents. The power to hurt us intentionally. All of which is insane. She was a tiny baby inside my body. A very bad thing happened to her, and we don’t know why.
Maybe that’s just too much for my heart to take. I would prefer to think that she never wanted to be here, than to think she is out there in the dark crying for her mommy. I’d rather say that we do not get clouds and hearts and stars from her, because she’d rather be free. That’s easier to face than the plastic bag of ashes upstairs.
Most of all, I need to believe that this experience is far worse for me than it is for her, because I just can’t stomach any other option. So some days I try hard to think of her as happy. I try to see her as part of everything, reveling in the universe, sending love to our family every day. Usually I can’t. So instead I absolve her of all responsibility—it is one way communication down that parental, paranormal phone line. If she’s anywhere, I hope she can hear that I love her. |
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4 negative example of code 4: author fails to find meaning or comfort in religion |
012a - You Keep on Walking (comment)we had a very similar backyard ceremony for our son. and i did sometimes wish i were able to believe in something that might make me feel more connected to him, that might allow me to feel i'd see him again someday, but each time my mind danced over that possibility it came up barren and dry...so in a sense his death coalesced my lack of belief, assured me that this was indeed my core inclination. there is something profound, for me, in that, though, and something beautiful...because all is heightened - memory included - by the sense that moments with others may be a one-off, a one0time privilege. |
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4 negative example of code 4; not finding religious meaning, unconvinced about an afterlife |
012b - Where have you been, my blue-eyed son?oh, where have you been, my blue-eyed son? - A hard rain's a-gonna fall I used to daydream, in the dark early days, that i could see him in the faces of little boys i saw in stores, or playing in the park. I'd never paid much attention to little boys, before...but suddenly the veil of my disinterest lifted and they seemed to be legion, be everywhere, all knees and ears and motion swirling on the periphery of my world. Other people's boys. They brought me up short, made me catch my breath with wonder and longing. Would he have tilted his head like that, held his arms just so? Would the dark fuzz of his baby hair have grown into cowlicks, like that one's? Would he have had a husky laugh? Would he have come running into my arms pell-mell like the little fellow who nearly knocked me off my feet one day at the mall, racing towards his mother, squealing? Would he have liked my stories, my tune-challenged guitar-playing? Would he have had a crooked smile? Every boy I saw, I wondered, and I ached. Too late, I had discovered the beauty of boyhood for the first time, and I could not tear my eyes away. That was a long time ago. It's rare now. Occasionally, if I meet a boy of a certain age, or if I catch my younger son and his cousins with their heads bent over a sandbox or a train table, three boys together, the shadow of a dark-haired fourth looms before me, almost waving. It's bittersweet, now, this presence in absence...it is the closest I get to the sense of him being with me. But that shadow is still - and forever - painfully indistinct, compared to those could-have-beens, those other boys. They are technicolour...and he? He is only ashes. What I believe, I suppose, is that we will all be ash and dust someday. That he has gone ahead, though quite possibly into nothing. I do not believe in angels. Am ambivalent about souls, hopeful but ultimately unsure. Thus his potential nothingness, his erasure, is the hardest aspect of grief for me to reconcile. He was my child. I believe that he mattered, that he was someone, a boy all his own, even if the world never got to unwrap what he carried latent in that small self, that tiny body broken by birth. I believe this, but I do not know how to believe the rest...the what he is now, the where he might be. My unbelief wounds me. I fear that I long for something that is utterly gone. And I fear that he is not utterly gone but out there alone, somehow, needing his mother. I fear that I am failing to mother him, and I fear that I am trying to mother something that is only a memory, not even a spectre. And yet I knew him, though I will never lay eyes on the boy he might have become. I knew him, knew the kick of his feet inside, the wild, soaring leap of him when I placed headphones on my belly. I knew, when he was born, the shape of his brow as my own, his small feet as the twins of his father's. And I knew from the fierce grip of his tiny hand on my finger, reflex though it well may have been, that he knew me, smelled me, sensed my presence. If he is only shadow now, he was not, not then. All those other boys out there who wove in and out of my peripheral vision for so long, taunting me with what might have been, what I had lost...they have faded with time, become the shadows, blurred. They were never mine, only other people's boys. Whereas that little body that housed my son and the boy he might have been, ashes though it is, is burned on me brighter and deeper than all their myriad of laughing faces. Wherever he may be, I hope he knows. |
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013a - The Inescapability of Karma--Maybe (comment)This post rocked me. I am sitting back on my heels and shaking my head to clear it. Wow. I've spent a lot of time thinking about the things I must have done. I guess I've believed in some form of karma and am open to the idea of past or future lives, even though I am Christian. I have spent a lot of time assuming that something I did caused our losses, because it's the only way I feel I can reconcile this to my idea of God, I guess. And boy does that make me feel awful. Everyone tells me it's not my fault (hard to accept when it is your body that failed your child and continues to fail again and again) and that that isn't how God works - He doesn't do tit for tat and he doesn't want to hurt us. But how does that reconcile with so much pain and suffering? And I remember thinking shortly after, 'Ok, yeah, fine. If I fucked it all up that's fine. Punish me, but why Gabriel? What did he do to deserve that?' And this has given me a whole new way to think about things. What a gift. As for the question, yes, I'm seeing a therapist. It was a requirement of my new doctor - she would not give me a prescription for anti-depressants unless I agreed to see a counselor as well. Which makes for a great doc, I think, and gave me the push I needed to do it - and more valuable, a list to choose from. I found my therapist from her list, which is great because she was recommended, she specializes in pregnancy loss and high risk pregnancies and works with my doctors. It's a great balance. We work a lot on being present in the now. I used to joke about my high levels of anxiety and vivid imagination that I didn't have an off-switch. Once I got started spinning myself up, I was unable to stop and I would just get more and more anxious and worked up. She says she's helping to build me an off switch by teaching me techniques to help me cope. She says I've suffered a big trauma and it should be addressed as such, reminds me that it is a profound loss and that I have every right to experience the loss my way, and every right to have a range of emotions surrounding it. She helps me give a voice to how I am feeling, and a space to express it that is free of judgment - that last bit is especially valuable, since the further you get away from it, the more you need a place to talk about it. We're focusing a lot on future pregnancies, since we are trying again. Her big phrase is that she 'holds the hope' for me. That it is not my job to be hopeful or to force happiness or excitement or hope for the next pregnancy. That my job is simply to be present throughout it and plow through it. She said that she wants to help me exist in a place between the terror of the future and grief of the past and not let either one overwhelm me. That because something has happened before doesn't guarantee it will happen again. There is a lot of meditation involved, a lot of focus on getting me to slow down and breathe and reconnect with my body instead of hating it and blaming it. It has been very helpful, but is missing a spiritual element. I'd like to seek out a spiritual mentor, but I don't attend church regularly. I have a friend who is a pastor - who married us, actually - but I don't feel that she can really answer my questions. I don't want Bible verses, I want someone to listen and try to explain. I thought about seeking out a priest I used to know during my brief flirtation with Catholicism, but what can he really know about these kind of losses and pains? I did reach out to a minister, who was helpful, but when I asked to schedule a second time to meet, she never responded. I felt blown off and haven't pursued it again. It's sort of lonely to be out here with no answers, feeling lost and uncertain of how to find my way back, how to reconcile what has happened to us with what I thought I knew or believed. |
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013b - What do you wish you could say?Hey, folks who put up this billboard of big blue eyed baby grinning toothlessly at us with big bold words saying "GOD IS PROLIFE!" - you need to Stop. And. THINK. about what you are saying. I get what you intend. But it doesn't feel very good to hear that God apparently is prolife unless it's MY babies. That apparently, according to your published worldview, God wants my babies to die (otherwise, they'd live, wouldn't they? Seeing's how God is all for life! Woooo!). You hurt people with those messages. You hurt me, whose child had just died. You hurt the woman who had no choice but termination or both she and her child were dead. You hurt the woman who had to make an awful decision to carry a baby who was sentenced to death at or before birth and told her baby's life in utero would be painful and slow march to death or to let it die quickly and painlessly. And you haven't changed a single person's mind about abortion by telling them that God thinks they should do something different. All you've done is further wound those of us who would give anything to have our children with us again. |
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013c - am I the only one?I'm not 100% sure what I believe about the afterlife, except that I believe there is some form of it. I feel Gabriel near me sometimes. My husband does too. For crying out loud, I've had two friends both sheepishly and nervously tell me that they thought they felt his presence, as if I would be upset or angry. Instead I was enormously pleased - it's a sort of confirmation of how I've felt from totally separate and uninterested parties (well, not invested as my DH and I are). And if Gabe is light and spirit, why couldn't he go visit? Why shouldn't he? And why should they [our dead babies] not be together, playing and watching? |
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013d - random walk (comment)The things that tend to get me hot under the collar are the demands made on grieving parents - to grieve in a certain way, to behave in a certain way (whether that is more or less sad), to make it easier for others. Why me? doesn't bother me, because I've asked that question. I have long believed in a Higher Power or Higher Being, with variance as to just how involved God (whatever God is) is in our daily lives, so accepting randomness is difficult for me at best. I understand the other side, the 'why not me' and why me often ends with feelings of guilt or deserving for some perceived offense or indiscretion of my past. I realized it is fruitless, so I don't dwell much on it anymore. Sometimes I still wonder, but it's not a chest-beating plea to the universe, and it doesn't rattle around in my head nearly as often as it did in the first days when I had not yet really accepted that it had happened. Now that I have accepted it and have adapted to it, the why of it seems irrelevant. It won't change the outcome. If it were not for the necessity of knowing for future pregnancies, I would gladly forgo the testing I'm going in for tomorrow and live in ignorance, because neither my husband nor I can find an answer to the questions these lab tests are asking that we are wholly comfortable with. It's lose/lose either way when it comes to Gabriel, and win/win for any future pregnancy - the reality is unchanged by the answers, Gabriel is still dead. But we need to know and so I go. As for religious philosophies. . . well. They are not influenced by my profession, but life experiences. . . I had an experience which led me to believe in God. For a long time I was angry with God, and I probably still am. Immediately after losing Gabriel, I was furious and raging at what felt like a betrayal - I had *prayed* for this child and I had *begged* for God to save him as I'd never asked for anything in my life, except perhaps the lives of my mother and husband when they were in danger because of suicide attempts. I had put my tenuous faith on the line and despite my misgivings, I had tried hard to believe and pray and the result was losing my son. Furious. I wanted to stop believing in God, and the big thing that stopped me was wanting desperately to believe that some part of Gabriel or some essence of Gabriel was still out there somewhere and that I might be allowed near him again someday. Some friends sent me a necklace with a disk that was stamped with a bible verse. I'm not a huge believer in the bible as the Final, Complete, Utter and Only Word of God, but I think it's beautiful work. When I read what it said though, a jolt shot through and something in me clicked. The anger was pretty gone and there was something there. The verse said "The angel said, I am Gabriel. I stand in the presence of God." I don't subscribe to 'angel babies' but there was something in this that resonated in the core of my being, that spoke to me with the authority of truth. And I believe it. My son is Gabriel and he stands in the presence of God. I don't know why or how I know that, but I do, and since then, I have been comforted and I have felt him near me almost everyday. Often fleeting, but there, real. The best I can explain it, and I feel it's long and stumbling and rambly. Sorry. |
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1 loss of faith but desire to find her way back; comforting to know that others have found their way back |
013e - I'm home againThings are well enough here. I'm feeling tired and lonely, but have found a great deal of unexpected consolation in CS Lewis. I've been avoiding his work for some time, because I simply don't feel close to God anymore, I feel more angry than anything, but I picked up his book 'A Grief Observed' which is stuff from his journal after his wife died and is so raw and honest and there was so much I just nodded along with and held in my heart because oh, it is exactly what I've felt too, oh yes. I feel a bit more at peace, a bit like - if he can feel this way too and still find his way back, maybe there is hope after all. I'm not yet sure that is in fact, what I want, but still, a comfort. |
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013f - updates, everyoneLikewise, I'm really having a difficult time with spirituality and religion. In the past, this time of year has been soothing and healing, and this year, I'm just in limbo. I'm really not sure what I believe anymore. |
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014a - What do you wish you could say?O wish I could tell people I know in RL who are 'thinking of me' (but who haven't called, sent a card, or anything else), that thinking of me provides me no comfort whatsoever. At least PRAY for me or Abby, and if you're not the praying sort, then call me or send me a quick e-mail or a short note. Thinking of me and nothing else feels cowardly, selfish and lazy. I wish I could tell people who tell me that 'maybe God let this happen to save Abby's life', or that 'maybe this is for the better, because he might've had a heart defect or something' that their words provide me no comfort and that they have no idea why this happened or how God works so they probably need to shut it. ... |
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